CHAPTER FIFTEEN

THE WAR MINISTER

MacKinnie stood atop the high walls of Batav and wished for binoculars. He had bought a primitive telescope, but the lenses were not good and the images were blurred, so that it was better to study the barbarians without optical aids.

He watched for five days, looking out across the low, rolling hills and cultivated fields, watching as the maris rode swiftly from gate to gate. They had camped almost within bow-shot of the city, their tents and wagons contemptuously near the city gates, and constantly they taunted the city’s defenders, daring them to come out, shouting insults and obscenities until the Temple warriors were roused to blind fury.

On the fourth day a small party of armored men rode out of the city to attack the nearest enemy camp. The heavy Temple cavalry rode through the enemy, their war-horses trampling the light-armored enemy into the turf, their swords hewing a path through the barbarians, and they shouted triumph. Nothing could stand before them in the charge. But slowly the charge faltered. The great war-horses tired, as did the men. Maris raced to the battle, group after group as the word spread, until the Temple troops were overwhelmed, surrounded. They vanished in a sea of swarthy men, and the sounds of battle died. That night the screams of dying comrades were added to the taunts hurled at the remaining Temple troops.

The day after the disaster MacKinnie asked for audience with the Temple hierarchy, claiming that he had valuable information about the war; information which he could reveal only to a high officer. Meanwhile, Stark drilled Subao’s crew, forcing them to practice with sword, pike, and shield, marching them in formation to the beat of drums, throwing javelins and firing crossbows in volley, and always marching, holding formation as they quickstepped about the pier. Their activities attracted notice from the officers of the Temple guard, and on their tenth day in Batav, a small party approached the ship.

“We are to conduct you to the Temple,” MacKinnie was told. He was ushered to the gates by the officer, then turned over to two gaily clothed attendants who guided him through lavishly decorated halls hung with tapestries and banners. The Temple was a jumble of contrasting chambers and passages, brilliant colors suddenly becoming plain stone walls, rich furnishings and then spartan utility. They climbed stone steps to a row of cells set into the wall high above the Temple courtyard. The officer scratched respectfully at the closed door of one of the cells.

“Enter.”

The officer opened the door and stood aside. A black-robed priest sat at a small table, quill pen and inkpot before him. A litter of parchments was strewn about the room, and on the wall behind the priest hung a large map of the city and countryside, roads and villages sketched in detail to a distance of fifty kilometers from the walls.

“Father Sumbavu, the outlander you asked to see,” the Temple officer said. “He calls himself Trader Captain MacKinnie.” The man stumbled over the pronunciation but managed to say the name correctly.

Nathan had been told that Father Sumbavu served as minister of war for the Temple. There were others who ranked far higher, but few had more power. Sumbavu seemed to care little for the cope and mitre of a bishop, and less for other trappings of power, but his men served him without question. Nathan noted the contrast between the sparsely furnished cell and the richly decorated rooms of the Great Hall of the Temple; Sumbavu was concerned with realities, not symbols.

The bare-walled cell was high above the outer battlements, and the narrow window looked across the city, to the wall, and beyond to the barbarian camps. Nathan could see small bands of maris riding endlessly around the gates. They stayed just out of bow-shot. Low, rolling hills, covered with grass and dotted with grainfields, stretched out to the horizon. A few roads crossed the plains, and the ruins of burned villages stood at their crossings.

The priest raised his hand perfunctorily in the ritual blessing, and MacKinnie bowed. Before he could straighten, the priest asked, “Why do you waste my time?”

“But you asked to see me, Father.”

“You asked to see a member of the hierarchy. You say you have information about the war. Now you are here. What have you to tell me?”

“Your Worship, I have some experience with fighting these barbarians. In the east, they have been driven from city gates. Although I am but a Trader, I have commanded men in battle against these plainsmen, and I wished to find if our methods have been tried. We drove them from the gates in the south.” MacKinnie stood as stiffly as a cadet on parade, waiting for the man to speak again, but there was only silence. Nathan studied the priest at length.

He could not guess Sumbavu’s age. The face showed no lines, and there was no gray in the closely cropped hair, but the hands were worn with work, and perhaps with age as well. Sumbavu returned the intense gaze. “Why do you think you can do what we cannot? We have the finest soldiers on Makassar, and they have done nothing against these hordes. We have always beaten them back in the past, but there are too many of them now.” He rose and stared out the stone window. His hands were tightly clenched, so that the knuckles turned white.

“It is not the quality of the soldiers, Your Worship, but their manner of fighting. Your guards have excellent discipline, but there are not enough of them. Your lords fight splendidly, but the cavalry is never properly supported to fight against these plainsmen. I have seen little of your cavalry — they have mostly been killed, have they not? I saw fifty of them taken.”

“Those not dead live in the city. There were not many at any time, and they have lost hope. Three times the armored servants of the Temple and the men of the great families rode out that gate. Three times they charged and nothing stood before them. And three times they were defeated, cut off, scattered, driven like straws before the winds, the few survivors riding back into the gates in shame. There are always more of the barbarians, but there are never more of the sons of the great families. And you say that you can do what our greatest warriors could not? Have you perhaps a thousand ships at your back, bringing a new army?” He looked closely at MacKinnie, then motioned to a hard wooden chair. “Enjoy what comforts I allow myself and my visitors,” he muttered. “There are few enough. And tell me how the men of the south defeated the barbarians.”

MacKinnie sat and chose his words carefully. “It is a matter of combining the foot soldiers and the mounted men so that they support each other,” he told the priest. “When they are combined properly, the barbarians cannot defeat them.”

“There are not enough soldiers,” Sumbavu said. “No matter how clever you may be, you cannot make a few win against thousands.”

“Not true, Father. We can make each man do the work of ten. And there are the idlers of the city, the hireling swordsmen, the thieves, the people of the city. They can fight.”

The priest shrugged. “If they would. But for each of them you drive into the battle you must have a loyal man to watch him and keep him from running. It is not worth it.”

“If they are treated as men, and trained properly, they can fight. We do not need many. But they cannot be treated like cattle or slaves. They must be free soldiers.”

“You propose to give arms to the people? You would destroy the Temple?”

“No. I would save it. The Temple is doomed, Father Sumbavu. You are as aware of that as I.” MacKinnie gestured toward the window. “The city will fall within the year. I have seen the empty docks, and I am told of the harbors closed against you. I see the people sleeping in the streets while the barbarians harvest the crops. You cannot drive the enemy away until he has eaten everything in your fields. Their supplies will last longer than yours. Your Temple is doomed unless you can drive away the enemy, and quickly.”


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