The launches stopped their motors. Relentless eyes searched the surface of the water. But Koljaiczek was gone forever, gone from the band music, gone from the sirens, from the ship’s bells on His Majesty’s ship, from Prince Heinrich’s baptismal address, and from His Majesty’s frantic gulls, gone from Heil dir im Siegerkranz and from His Majesty’s soft soap used to soap the ways for His Majesty’s ship, gone from America and from the Columbus, from police pursuit and the endless expanse of logs.

My grandfather’s body was never found. Though I have no doubt whatever that he met his death under the raft, my devotion to the truth, the whole truth, compels me to put down some of the variants in which he was miraculously rescued.

According to one version he found a chink between two logs, just wide enough on tlie bottom to enable him to keep his nose above water, but so narrow on top that he remained invisible to the minions of the law who continued to search the rafts and even the reed huts until nightfall. Then, under cover of darkness—so the tale went on—he let himself drift until, half-dead with exhaustion, he reached the Schichau dockyard on the opposite bank; there he hid in the scrap-iron dump and later on, probably with the help of Greek sailors, was taken aboard one of those grimy tankers that are famous for harboring fugitives.

Another version is that Koljaiczek, a strong swimmer with remarkable lungs, had not only swum under the raft but traversed the whole remaining width of the Mottlau under water and reached the shipyard in Schichau, where, without attracting attention, he had mingled with the enthusiastic populace, joined in singing Heil dir im Siegerkranz, joined in applauding Prince Heinrich’s baptismal oration, and after the launching, his clothes half-dried by now, had drifted away with the crowd. Next day—here the two versions converge—he had stowed away on the same Greek tanker of famed ill fame.

For the sake of completeness, I must also mention a third preposterous fable, according to which my grandfather floated out to sea like a piece of driftwood and was promptly fished out of the water by some fishermen from Bohnsack who, once outside the three-mile limit, handed him over to a Swedish deep-sea fisherman. After a miraculous recovery he reached Malmö, and so on.

All that is nonsense, fishermen’s fish stories. Nor would I give a plugged nickel for the reports of the eyewitnesses—such eyewitnesses are to be met with in every seaport the world over—who claim to have seen my grandfather shortly after the First World War in Buffalo, U.S.A. Called himself Joe Colchic, said he was importing lumber from Canada, big stockholder in a number of match factories, a founder of fire insurance companies. That was my grandfather, a lonely multimillionaire, sitting in a skyscraper behind an enormous desk, diamond rings on every finger, drilling his bodyguard, who wore firemen’s uniforms, sang in Polish, and were known as the Phoenix Guard.

A man left everything behind him, crossed the great water, and became rich. Well, that’s enough about my grandfather regardless of whether we call him Goljaczek (Polish), Koljaiczek (Kashubian), or Joe Colchic (American).

It’s not easy, with nothing better than a tin drum, the kind you can buy in the dimestore, to question a river clogged nearly to the horizon with log rafts. And yet I have managed by drumming to search the timber port, with all its driftwood lurching in the bights or caught in the rushes, and, with less difficulty, the launching ways of the Schichau shipyard and the Klawitter shipyard, and the drydocks, the scrap-metal dump, the rancid coconut stores of the margarine factory, and all the hiding places that were ever known to me in those parts. He is dead, he gives me no answer, shows no interest at all in imperial ship launchings, in the decline of a ship, which begins with its launching and sometimes goes on for as much as twenty or thirty years, in the present instance the decline of the H.M.S. Columbus, once termed the pride of the fleet and assigned, it goes without saying, to the North Atlantic run. Later on she was sunk or scuttled, then perhaps refloated, renamed, remodeled, or, for all I know, scrapped. Possibly the Columbus, imitating my grandfather, merely dived, and today, with her forty thousand tons, her dining rooms, her swimming pool, her gymnasium and massaging rooms, is knocking about a thousand fathoms down, in the Philippine Deep or the Emden Hollow; you’ll find the whole story in Weyer’s Steamships or in the shipping calendars—it seems to me that the Columbus was scuttled, because the captain couldn’t bear to survive some sort of disgrace connected with the war.

I read Bruno part of my raft story and then, asking him to be objective, put my question to him.

“A beautiful death,” Bruno declared with enthusiasm and began at once to transform my poor drowned grandfather into one of his knotted spooks. I could only content myself with his answer and abandon all harebrained schemes of going to the U.S.A. in the hope of cadging an inheritance.

My friends Klepp and Vittlar came to see me. Klepp brought me a jazz record with King Oliver on both sides; Vittlar, with a mincing little gesture, presented me with a chocolate heart on a pink ribbon. They clowned around, parodied scenes from my trial, and to please them I put a cheerful face on it, as I always did on visiting days, and managed to laugh even at the most dismal jokes. Before Klepp could launch into his inevitable lecture about the relationship between jazz and Marxism, I told my story, the story of a man who in 1913, not long before the shooting started, was submerged under an endless raft and never came up again, so that they had never even found his body.

In answer to my questions—I asked them in a very offhand manner, with an affectation of boredom—Klepp dejectedly shook his head over an adipose neck, unbuttoned his vest and buttoned it up again, made swimming movements, and acted as if he were under a raft. In the end he dismissed my question with a shake of his head, and said it was too early in the afternoon for him to form an opinion.

Vittlar sat stiffly, crossed his legs, taking good care not to disturb the crease in his pin-striped trousers, and putting on the expression of eccentric hauteur characteristic only of himself and perhaps of the angels in heaven, said: “I am on the raft. It’s pleasant on the raft. Mosquitoes are biting me, that’s bothersome. I am under the raft. It’s pleasant under the raft. The mosquitoes aren’t biting me any more, that is pleasant. I think I could live very nicely under the raft if not for my hankering to be on the top of the raft, being molested by mosquitoes.”

Vittlar paused as usual for effect, looked me up and down, raised his already rather lofty eyebrows, as he always did when he wished to look like an owl, and spoke in piercing theatrical tones: “I assume that this man who was drowned, the man under the raft, was your great-uncle if not your grandfather. He went to his death because as a great-uncle, or in far greater measure as a grandfather, he felt he owed it to you, for nothing would be more burdensome to you than to have a living grandfather. That makes you the murderer not only of your great-uncle but also of your grandfather. However, like all true grandfathers, he wanted to punish you a little; he just wouldn’t let you have the satisfaction of pointing with pride to a bloated, water-logged corpse and declaiming: Behold my dead grandfather. He was a hero. Rather than fall into the hands of his pursuers, he jumped in the river. Your grandfather cheated the world and his grandchild out of his corpse. Why? To make posterity and his grandchild worry their heads about him for many years to come.”